About Jesus - Steve (Stephen) Sweetman

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Whose Land Will Be Healed?

 

Read 2 Chronicles 7:13 and 14.

 

"If I shut the sky so there is no rain, or if I command the grasshopper to consume the land, or if I send pestilence on my people, and my people, who bear my name, humble themselves, pray and seek my face, and turn from their evil ways, then I will hear from heaven, forgive their sin, and heal their land."

 

Before we consider applying this or any other Bible passage for us today we must know to whom, why, and when it was originally applied.  We must then search the Bible to see if we can or cannot make a present day application. 

 

In the above passage "my people" refers to Jews who were exiled in Babylon in Jeremiah's day.  The land being referenced is the Jewish land of Judah that Babylon completed conquering in 586 BC.  This passage, then, states that if God's people, the Jews living in Babylon in the sixth century BC humbled themselves, prayed, and returned to God, He would heal or restore their desolated land of Judah to its intended productivity.  Knowing this, why do so many apply this passage to Christians living in their national lands today when that wasn't God's intent?    

 

Applying the words "my people" and "their land" to Christians living in Canada, America or wherever, stems from an anti-Semitism that permeated much of the church from the fourth century onwards, something the Protestant Reformation, for the most part, failed to rectify.  In doctrinal terms this is called "Replacement Theology" where Christians have replaced Jews as being God's covenantally chosen people while Jewish land has been replaced by land in which Christians reside.  All Old Testament passages, then, directed to Jews are now directed to Christians.  For many reasons, this doctrine is not my position.  If God promised Abraham and his descendents certain things, which He did, He will not, even cannot, default on His promises.    

 

As Christians we have been adopted into the historic covenantal people of God, but, has God ever promised a specific portion of land to Christians, the New Testament people of God?  He has not. 

 

Hebrews 13:14 states that Christians "do not have an enduring city here; instead, we seek the one to come."  1 Peter 1:17 tells Christians to "live out your time as foreigners here in reverent fear."  Peter called Christians strangers and exiles when he wrote this.  "Dear friends, I urge you as strangers and exiles to abstain from sinful desires that wage war against the soul" (1 Peter 2:11).  Paul wrote that "our citizenship is in heaven and we eagerly await a Savior from there, the Lord Jesus Christ" (Philippians 3:20).  Yes, I am a Canadian citizen, but my primary citizenship and allegiance is with the Kingdom of God which trumps my Canadian citizenship.

 

Unlike God's land promise to the Jews, God has not promised Christians a specific geographical land.  Our promised land is the Revelation 21 New Earth.  Until then we are aliens in foreign lands who represent the Kingdom of God.  We are ambassadors to the nations in which we live, nations that the Bible portrays as Babylonian in nature.  There has never been, nor ever will be any earthly nation that God has chosen as His own covenant nation other than Israel.  All nations, to one degree or another are ungodly and will fall at the hand of God's judgment (Revelation 17 - 18).

 

Based on my hermeneutical approach to Bible study, I believe that we cannot apply a specific secondary meaning of 2 Chronicles 7:13 and 14 for us today.  If we do, we put words into God's mouth that He never spoke.  I agree with John Walton (past professor of Old Testament theology at Moody Bible Inst. and present professor of Old Testament theology at Wheaton College) when he says "the Bible was not written to us but for us."  Allow that to sink into your hermeneutical conscience as you try to understand what God, in the Bible, is presently communicating to us today.         

 

Postscript

 

This article is a rewritten version of the same article found in my book entitled "Misunderstanding Scripture."  

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