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The Plague Of Firstborn (ch. 11:1 - 10)

 

Verse 1 tells us that there is one more plague left.  This will be the last and this one will convince Pharaoh to free the Jews.  God tells Moses that Pharaoh won't just free the Jews, but he will drive them out.  He will be so fed up with things that he will drive the Jews out of his country. 

 

In verses 3 and 4 God tells Moses to tell every man and women in Israel to ask their neighbours for silver and gold.  The text does not say this but this is clearly for their trip out of Egypt.  The text does say that Moses gained favour among the Egyptians, that is except for Pharaoh, so they would be happy to help the Jews. 

 

We see the last great judgment of God in verse 4 through 6.  God will kill every firstborn son in Egypt , from Pharaoh's firstborn son right down to a slave girls first born son.  This sis surely a severe judgment.  The text says that there would be crying and wailing heard throughout the nation.  Such a disaster had never been seen in all of Egypt before, or never will be seen.  This reminds me of the words of Jesus when He spoke prophetically concerning God's judgments at the end of this age, that the judgments would be the worst ever, and never to be any worse. 

 

It wasn't just the firstborn human son that would die, but even firstborn animals would die.  It seems that all life was affected by this judgment, as all life is affected by the judgments in the Great Tribulation that takes place at the end of this age.  The reason why all life is affected is because the original judgment of Genesis 3 pertains to all of creation.  All judgments of God beyond Genesis 3 find their origin in Genesis 3.

 

One might do a study of the word "firstborn" in the Bible.  There is a reoccurring theme, which is important when it comes to Jesus.  Jesus would be the firstborn among many brothers, of which the true believer is.  The firstborn in all Old Testament cultures would inherit the place of authority once the father died.  Jesus inherited a place of authority, not because of the death of His father, because of His own death.

 

There's two statements in verse 7.  One state says that Israeli cattle won't be affected by this judgment.  The verse says that a dog won't even bark.  The second statement is very important.  The reason why Jewish firstborn sons and animals won't die is to show Egypt that God makes a distinction between Egypt and Israel. This is one very important Bible truth that goes back to the Abrahamic covenant.  From that point on, even until today, and right to the end of this age, God does make a distinction between Israel and the rest of the nations of the world.  You see this very clearly throughout the book of Revelation.  Even at the end of the book of Revelation, when God's earthly plans are all wrapped up, we still see this distinction.  There will still be nations distinct from Israel that will bring the glory of their splendor into the New Jerusalem.

 

In verse 8 we note that all Pharaoh's officials will bow down before Moses, the Jew.  How angry Pharaoh must have felt because of this.  Moses a servant is being respected as Pharaoh himself.

 

Verses 9 and 10 tell us that God once again hardened Pharaoh's heart so He could perform these wonders, especially this last one.  We see in verse 8 that Moses left Pharaoh, "burning with anger".  By now the battle between Pharaoh and Moses was raging and it was very personal.  Still, the real battle is between God and the devil.  The devil wanted these Jews destroyed, as he does still today. 

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