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About Jesus - Steve (Stephen)
Sweetman
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Imagining
The Apostle Paul Visiting Washington
The following is my imaginative narrative of the apostle Paul visiting
today's Washington
DC. I quote Acts 17:16 to 33 (NIV). Bracketed words are the NIV
words that precede or follow my imaginative inserted words.
Underlined words are words significant to the narrative.
The
text reads: 16 While
Paul was waiting for them in
Washington
[Athens], he was greatly distressed to see that the city was full
of monuments [idols]. 17 So he
reasoned in the church [synagogue] with Protestants and Catholics
[Jews and God-fearing Greeks], as well as in the National Mall
[marketplace] day by day with those who happened to be there. 18 A
group of Republicans [Epicurean] and Democrats [Stoic philosophers] began
to debate with him. Some of them asked, "What is this babbler
trying to say?" Others remarked, "He seems to be
advocating foreign gods." They said this because Paul was preaching
the good news about Jesus and the resurrection. 19 Then
they took him and brought him to a meeting of the Congress [Areopagus], where
they said to him, "May we know what this new teaching is that
you are presenting? 20 You are bringing some strange
ideas to our ears, and we would like to know what they mean." 21 (All
the Washingtonians [Athenians] and the foreigners who lived there spent
their time doing nothing but talking about and listening to the latest
political punditry [ideas].)
22 Paul
then stood up in the meeting of the Congress [Areopagus] and said:
"People of Washington [
Athens
]! I see that in every way you are very religious. 23 For
as I walked around and looked carefully at your monuments [objects] of
worship, I even found an altar with this inscription: 'in God we
trust' ['to an unknown god']. So you are ignorant of the
very thing you worship—and this is what I am going to proclaim to
you.
24 "The
God who made the world and everything in it is the Lord of heaven and
earth and does not live in a White House or the Capitol [temples]
built by human hands. 25 And he is not served
by politicians [human hands], as if he needed anything. Rather, he
himself gives everyone life and breath and everything else. 26 From
one man he made [all the nations] not just America, that they should inhabit the whole earth; and he marked out their
appointed times in history and the boundaries of their lands. 27 God
did this so that they would seek him and perhaps reach out for him
and find him, though he is not far from any one of us. 28
'For in him we live and move and have our being.' As some of
your own philosophical influencers [poets] have said, 'We are his
offspring.'
29 "Therefore
since we are God's offspring, we should not think that the divine being is
like our economic, technological and manufactured advancements [gold or
silver or stone—an image made by human design and skill]. 30 In the
past, God overlooked such ignorance, but now he commands
all people everywhere to repent. 31 For he
has set a day when he will judge the world with justice by the
man he has appointed. He has given proof of this to everyone by
raising him from the dead."
32 When
Congress [they] heard about the resurrection of the dead, some of
them sneered, but others said, "We want to hear you again on this
subject." 33 At that, Paul left the
Congress [Council]."
While
studying Acts 17 it dawned on me that
Athens
and present-day Washington
are similar in many respects, both having wide-ranging political and
cultural significance, and thus my narrative.
Like
Athens, daily references to religion, God, and even now, blasphemous talk of
Jesus can be heard from Washington's political pulpits. Note that while Paul was in
Athens
he spoke to the pundits, politicians and philosophers, not about a
political agenda but about their ignorance of God, about Jesus'
resurrection, about repentance and God's judgment, all truths that Washington
needs to hear today, but aren't hearing. The sad reality is that
many claiming to be Evangelical Christian influencers have traded the
life-transforming gospel of Christ that Paul preached for a political
activism that transforms no one. In my estimation, this demonstrates
an ignorance that penetrates Washington
that differs little from the ignorance that penetrated Athens.
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