About Jesus - Steve (Stephen) Sweetman

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Godly Speech Trumps Free Speech

 

I certainly embrace our western-world's civil rights of free speech.  At the same time as a Christian I believe the Bible is the ultimate authoritative constitution to which we as Christians must conform, and thus, it takes precedent over all national constitutions which include all amendments.  I also believe from experience that some American Christians will disagree with what you are about to read. 

 

James 1:19 and 20 read:    

 

"My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires."

 

A detailed study of James' letter tells me that part of his motivation for writing it was to encourage Christians to live as Christians.  Like many of us today, the recipients of this letter were quick to speak, slow to listen and easily angered, and according to James, that was not Christian.  Furthermore, James 1:19 and 20 is a command, as seen in the Greek imperative verb that is translated into English as "take note." 

 

As I attempt to apply James 1:19 and 20 for us today, I ask this question.  Does our heavenly constitutional command of godly speech place any limits on our national constitutional rights of free speech?     

 

The verbs "be quick to listen and slow to speak" are translated from the aorist, active, indicative Greek verb.  This means that with all certainty we are to once and for all decide to actively be quick to listen and slow to speak.  That goes against our natural compulsion to freely and quickly speak what we claim is right, making everyone else wrong.  That results in angry outbursts that show we don't live as Christians we claim to be.   

 

As Christians, we are called to communicate the gospel of Jesus to others.  Effective communication includes being slow to speak.  There is a time to speak and a time to be silent, and during the silence we weigh carefully what we believe we should speak.  Thoughtful, precise speech can produce a more positive response. 

 

We should be quick to listen.  Hearing the position of others show that we are interested in them and their position, which we should be.  This leads to constructive and redemptive dialogue.   

 

Being slow to anger in the midst of communicating is simple common sense because anger kills effective communication.  Angry outbursts blur and distort what is being communicated, and that accomplishes nothing constructive.      

 

As Christians, the bottom line to the issue of free speech concerns how we view the Bible in relation to our national constitutions.  I believe the Bible trumps national constitutions, and where the two differ, I stand on the side of the Bible.  If James 1:19 and 20 set boundaries on free speech, so do I.    

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