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The Politics Of God And The Bible

Part 8

 

Jesus Will Build His Church

 

In Matthew 16:18 Jesus told Peter and others "that He would build His church and the gates of Hades would not overcome it".  This is one very misunderstood passage.  This misunderstanding has unfortunately shaped much of our thinking concerning church throughout the centuries.    

 

The reason for the misunderstanding is due to the word "church" that appears in our English translations.  The word "church" is translated from the Greek word "ecclesia".  "Ecclesia" simply means "a group of people who have been set apart for a specific purpose".  That's it.  It's not complicated.  "Ecclesia" was not a religious word as our English word "church" is.  It was an everyday word, with everyday usage.  An "ecclesia" could have been a town council, a fishing guild, a ladies sewing group, or any group of people set apart for a specific purpose.    

 

The problem arises when we define "church", and in turn "ecclesia", in this passage with our modern understanding of church.  The New Testament was written almost two thousand years ago in a language few of us know or understand.  Christians continue to impose 21st century definitions into a 1st century Greek New Testament.  That's bad hermeneutics.  It does great harm to the text, and even more harm to the way we think.  This unfortunate misunderstanding of church has been passed down to us through various Christian movements that date back to Catholicism in the dark ages, and even beyond.  Few have bothered to challenge the status quo on this issue.     

  

When Jesus told Peter, and those standing by, He was going to "build His ecclesia", He was not thinking of anything that closely resembles what church looks like in the western world today.  I believe Jesus' intention was to take people out of the world and set them apart to do His will in representing the Kingdom of God to the world.  I say this based on the 1st century definition of the word "ecclesia", not our 21st century definition of the word "church".  The word "ecclesia" in this passage is a direct reference to Christians representing the Kingdom of God to the world, and the next thing Jesus says makes this clear.   

 

Jesus went on to say that He would give the disciples the "keys to the Kingdom".  They would become the doorkeepers to the Kingdom of God.  They would be  responsible to demonstrate and represent the Kingdom of God to the world by what they taught and how they lived.  Jesus would give them authority to open the door to the Kingdom of God to the repentant sinner.  This began to take place when the Holy Spirit came to live in the lives of the believers in Acts 2, uniting them in personal relationships with each other and with Jesus. 

 

We should therefore not view church as countless  organizations, each having distinct doctrinal differences, real-estate, and ecclesiastical hierarchies.  Church is simply those people who belong to Jesus and in turn belong to each other in order to do Jesus' will. 

 

There is only one church, one group of people who belong to Jesus.  I suggest that you can substitute the word "church"  with the words "those who belong to Jesus" when you read the New Testament.  Take Revelation 3:1 as an example.  The NIV states, "to the angel of the church at Sardis".  You can easily say, "to the angel of those who belong to Jesus at Sardis".   In Revelation 2 and 3 Jesus addresses seven churches, or so our English versions state.  I don't see Jesus addressing seven churches as we understand church today.  I see Him addressing people who belong to Him who reside in seven different cities.  There is only one group of people who belong to Jesus, no matter where we live or how  we organize ourselves.  If you can grasp what I just said, and many won't, it will turn your world of church upside down. You'll never be satisfied with the status quo again.      

 

Church is relational.  We are people who Jesus has personally taken from the world.  We now belong to Him and to each other.  Each one of us who belong to Jesus are joined to a few others to carry out His plans on earth.  As one bone is joined to another in a body, so each disciple is joined to another as a bone in the Body of Christ, or, the invisible Kingdom of God.  Christians are the visible expression of the invisible Kingdom of God, breaking through the clouds into the kingdom of men.     

 

What I'm about to say might cause some debate.  It's a bit technical, but I believe there's a point to be made.  God the Father was known to Israel as Yahweh throughout the Old Testament.  Yahweh told Abraham that he would become a great nation.  The nation of Israel in the Old Testament was designed to reflect the invisible Kingdom of God to the nations of the world.  Israel was God's chosen people, set apart to do His will.  In other words, thinking in terms of New Testament Greek, Israel was "Yahweh's ecclesia".  Thinking in terms of 21st century English, Israel was "Yahweh's church".

 

Now Jesus came along in Matthew 16:18 and tells us that He was going to build "His ecclesia", or in my words, "His own ecclesia".  As Yahweh took a people out of the world for His own chosen people, so Jesus would take a people out of the world for His chosen people.  As Yahweh had His ecclesia, Jesus would have His ecclesia. 

 

The bottom line to this is that Jesus was now making a major change in the earthly expression of the invisible Kingdom of God.  A new expression of God's kingdom was now being born, an expression with a much different look and mandate.  The obvious question is, "what happened to Yahweh's ecclesia"?  What happened to Israel?

 

Israel Laid Aside But Not Forgotten

 

Jesus was very upset with the Jewish leaders, as Yahweh often was in the Old Testament.  What He says in Matthew 21:43 is key to this discussion.  Since most, but not all, Israelis rejected Jesus, He told them, "… the Kingdom of God will be taken away from you and given to a people who will produce its fruits".  Simply put, Israel forfeited their responsibilities to represent the invisible Kingdom of God, so Jesus gave this responsibility to others, which was, His ecclesia.  Thus we have a transition away from Yahweh's ecclesia, to Jesus' ecclesia. 

 

Theologians have termed the age in which we presently live as "the age of grace".  We now live in an age where Jesus' ecclesia, His special people who we call the church, both teach and live a life of God's grace.  Jesus said, "as my Father has sent me, so I send you'. (John 20:21)  As Israel represented Yahweh to the nations, so Christians represent Jesus to the nations of the world.  

 

We now turn our attention to the politics of Jesus and His chosen people with the understanding that Yahweh has not set aside His chosen people Israel forever.  He will be faithful to Abraham as He promised.  Israel will come back into the picture at the end of this age, and when it's all over, Jesus' ecclesia and Yahweh's ecclesia will co-exist in harmony forever.  We will now turn to the politics of Jesus.  

 

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