About Jesus   Steve Sweetman

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The Politics Of God And The Bible

Part 7

Satan Visits Jesus

 

Soon after Jesus was anointed King of the Jews at His baptism He went into the desert to prepare Himself for the days ahead by praying and fasting.  Unlike most national leaders, He didn't head off to Jerusalem to be a guest on a popular talk show, or meet with other national leaders.  Instead, He had a run in with satan who was figuring out what was going on.  Satan had to stop Jesus before things got out of hand, at least from his point of view.

 

There are two things I'd like to point out concerning Jesus' interaction with satan.  The first is that in each temptation satan had Scripture to back his point of view. Jesus would then refute what satan said with another Scripture.  This was a battle over the proper understanding of the Bible, or in this case, the Old Testament.  

 

Most nations have some kind of constitution or document that sets forth how their nation should exist.  For example, the American Constitution is the foundation of American society.  Like the battle between Jesus and satan over the original intent of the Old Testament, the battle rages on in the courts, the halls of congress, and the media, over the original intent of the American Constitution.  It's an ever-present tendency to redefine the original intension of any document and make it mean something different than what it was originally intended to mean. This is what was taking place between Jesus and satan.  This is also what is taking place in the church today.  Although many people fail to recognize it, many church leaders are rethinking the original intent of the Bible.  What is known as the "post-modern church" is doing just that.  I refuse to call a church a church when it has tampered with the constitutional authority the church is based on.   

 

Despite these attempts to redefine, update, and make the Bible mean something different than what it was originally meant to mean, the Bible stands as the constitutional authority for the Kingdom of God.  Any attempt to tamper with, add to, subtract from, or ignore, will only bring God's judgment. 

 

The second thing I'd like to point out concerning the temptation of Jesus is found in Matthew 4:8.  Satan showed Jesus "all the kingdoms of the world and their splendor".  He offered Jesus these kingdoms as if they belonged to him.  In one sense of the word the nations of the world did belong to satan.  He's called the prince of this world. (John 12:31, 14:30, 16:11)  Jesus refused satan's offer.  He would not worship satan.  Besides, all these kingdoms would eventually be His anyway, along with their splendor. (Revelation 21:24) 

 

The Bible states God's will and plans for both the kingdom of men and the Kingdom of God.  We have no other choice than to take it seriously.   I wish we would. 

 

The Invisible Kingdom

 

If you study the New Testament you will notice that there are two aspects to the Kingdom of God.  There is the invisible, or spiritual kingdom, and there is the  visible, or material kingdom.  They are not two kingdoms, just two aspects of the same kingdom.  First comes the invisible, then comes the visible. 

While on earth, Jesus demonstrated the reality of the invisible Kingdom of God by His presence, His teaching, and His miracles.  Jesus often said, "the Kingdom of God is near you".  The reason for this is simple.  Jesus was the king of God's Kingdom, and He was near those to whom He spoke.  The incarnation of Jesus was an expression of the invisible kingdom breaking through the clouds into the kingdom of men.  

 

Soon after Jesus was tested by satan in the desert He returned to Nazareth where He gave His inaugural speech as the king of this invisible kingdom.  His words are one of my favorite Bible passages.  He entered the synagogue and stood up with a scroll in hand.  He boldly, calmly, yet emphatically, proclaimed Himself to be the king of the Jews by reading Isaiah 61:1 and 2.  It states, "the Spirit of the Lord is upon me, because He has anointed me to preach the good news to the poor.  He has sent me to proclaim freedom for the prisoners and the recovery of sight to the blind, to release the oppressed, to proclaim the year of the Lord's favor".  He then set the scroll down and said, "today, this Scripture is fulfilled in your hearing".  An uneasy calm filled the room.  Everyone was speechless.  Some were silenced by awe, others by rage.  Jesus had just announced that He was the fulfillment of prophecy.     

 

I lived in a suburb of Washington D. C. when Ronald Reagan gave his first inaugural speech as President of the United States.  It was one exciting and exhilarating day.  An actor becomes President of the United States of America.  If given the choice, I would rather have been in Nazareth to hear Jesus' inaugural speech.  A carpenter becomes king of the Jews, and ultimately, king of the universe.  I would have loved to have felt the presence of the Holy Spirit in the room when Jesus said, "today, this Scripture is fulfilled in your hearing".  What powerful words.    

 

It is extremely interesting to note that when Jesus read from Isaiah 61, He stopped reading right in the middle of a sentence.  The last words Jesus read were, "to proclaim the year of the Lord's favour".  The rest of the sentence that Jesus didn't read says, "and the day of vengeance of our God".  Why didn't Jesus read the whole sentence?  Why didn't He read about God's vengeance?  The answer to this question tells us the nature of Jesus' earthly ministry.  His three year earthly ministry was a demonstration of God's love, grace, and favour to Israel, and ultimately to the world.  As John 3:17 states, "God did not send His Son  into the world to condemn the world, but to save the world through Him".  Jesus didn't come to judge and condemn.  He will do that when He returns to earth a second time.  That's why Jesus didn't finish the sentence. We presently live in the days of the Lord's favour, or as the text states, "the year of the Lord's favour".  We better take advantage of this before this day ends.  

 

Thy Kingdom Come

 

How many times have we prayed what we've called "the Lord's prayer"?  De we understand what we pray?  Many don't.  The disciples were told to pray, "your kingdom come, your will be done on earth as it is in heaven". (Matthew 6:10)  What does this request mean?

 

There are  two aspects to the Kingdom of God.  There's the invisible kingdom that exists right now in the heavenly realm, and there's the visible kingdom that will exist on earth at the end of this age.  

 

Jesus prayed, "your kingdom come". Has God's kingdom fully come to earth?  The next phrase helps answer this question. "Your will be done on earth as it is in heaven".  God's will is being done right now in heaven, but it isn't being done on earth.  That's why we are to make this request to God.  So, when we pray "thy kingdom come", we're asking God to end this present age and have Jesus set up the visible Kingdom of God on earth.  Is that what you really want?  Do you want your life as you presently know it to end right now?  We've all heard people say, "I want to go to heaven, but I don't want to be on the next boat to take me there".   That tells me how anxious we are to end this age.  Clearly, it is the politics of God and the Bible for God's Kingdom to come to earth in a visible and material way so His will can be done on earth as it is now being done in heave

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