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The Politics Of God And The Bible

Part 2

Babel

 

In Genesis 10 we see Nimrod, a political/military leader.  Politics and military go hand in hand in a fallen world.  In Genesis 11 we see man relocating across the middle east and growing in number.  Genesis 11 is important when it comes to nation building and how God views our nations.  Man decided to build a city with a tower.  The buildings were not made of stone which God created, but bricks that man created.  I think that's significant in itself.  Why man built this city is stated in Genesis 11:4.  It reads, "let us build ourselves a city with a tower that reaches to the heavens so we may make a name for ourselves …"

 

God wasn't happy with man's building project, and it wasn't because He feared him climbing a tower and jumping a fence into heaven.  God didn't like man's aspirations to make a name for himself in His world.  It was the tragedy of Lucifer all over again.

 

In Genesis 11:5 God said, "if as one people speaking one language they have begun to do this, then nothing they plan to do will be impossible for them".  Note that by God's own admission, pretty well anything is possible for man.  We certainly see proof of that today. 

 

In order to inhibit man from making a name for himself in God's world, God disrupted our communication by creating many languages.  This communication problem now separated us into distinct cultures that slowed down our expressions of pride.  To further complicate things, in Genesis 11:9 God scattered man over the face of the earth.  How He did this, we don't know.  He just did it.  This little talked about event should have a place in the evolution debate, but it seldom does.

 

It's my thinking that these new languages and the dispersion of man throughout the world created distinct cultural identities that led to distinct civilizations and nations within these civilizations.  Thus we have the beginning of national and cultural identities which would require political systems.  We also see God's unfavorable response to our nation building.  I view God's response as part of His personal political views.    

 

One thing we should learn from Genesis 11 is that these cultural distinctions came about as a result of humanism, pride, and sin.  If man had not been so  prideful, God would not have confused our language and separated us into distinct cultures.  Therefore, as I see it, the Biblical perspective concerning nations is based on sin.  From this point on, the nations of the world are portrayed in the Bible to be in direct opposition to God.  This is very important to understand.  How you understand this will determine how you think and live in your nation as a Christian.     

 

The Calling Of Abraham

 

It's no fluke that the contents of Genesis 12 comes right after Genesis 11.  In Genesis 11 God separated man into distinct communities based on language.  This began the process of nation building.  In Genesis 12 God told Abraham that his family would become "a great nation".  The words "great nation" implies that Abraham's family, which would become Israel , would be more important than other nations.  The greatness of Israel is one aspect to the politics of God and the Bible. 

 

God agreed with Himself to make Abraham into a special nation.  In Genesis 12:2 and 3 God said, "I will make you into a great nation and bless you; I will make your name great, and you will be a blessing.  I will bless those who bless you, and whoever curses you, I will curse; and all people on earth will be blessed through you."  Notice the words "I will".  God will do what He promised.  If that doesn't mean God viewed, and I say, still views, Israel as being special and distinct among the nations of the world, I don't know what does.

 

This promise, along with added promises, has been called the "Abrahamic Covenant".  This covenant was "agreed upon by God and Himself", and was directed to Abraham, to his descendents, and to his seed.  It is important to understand that God covenanted with Himself, and not with Abraham.  It is also important to understand that this covenant was directed to, and intended for, three recipients, not one or two recipients as many think.  Many people miss the significance of this, and thus misunderstand prophetic history as seen in the Bible.  I will not explain that here because I've done that elsewhere.  You can read my explanation at

http://stevesweetman.com/Abrahamcov/abcov1.htm

I will touch a bit more on this when I comment on certain New Testament passages.  I will only say this now.  There is no Biblical evidence that God has ever changed His mind about what He promised Abraham, his descendents, and his seed, and this includes what Paul said in Galatians 3:15 to 18.  God confirmed these promises to Abraham, to his son Isaac, to his grandson Jacob, and they are reconfirmed throughout both the Old and New Testament.  God has a political agenda for national Israel first, and then for all nations of the world.  Thus the reason for the apostle Paul's words, "to the Jew first, and then to the Gentile".  

 

Among God's plans for Abraham's descendents, was to make them into a special nation that would represent Him to the nations of the world.  They were to be a kingdom of priests.  Israel has long since forgotten her responsibility, but Jesus will change that, and maybe very soon.   Remember, God told Abraham, "I will make you a great nation".  God won't forget this.

 

Step by step Abraham's family became a nation.  The first five books of the Bible shows this transformation from family to nation.  Along with this transformation came a political system established by God Himself, which included what has been called "the Law of Moses".  These laws consisted of moral, religious, and civil regulations that shows us more of God's political strategy for Israel. 

 

The Law of Moses was in fact a covenant, and is sometimes called the "Mosaic Covenant".  Another important thing to understand is that the "Mosaic Covenant" is not an extension of the "Abrahamic Covenant".  It is a separate covenant made "with" Israel, meaning, "if Israel does this, God will do that". This differs from the Abrahamic Covenant where God said, "I will do", no matter what you do.  The Abrahamic Covenant is still in affect.  The Mosaic Covenant was cancelled and nailed to the cross with Jesus. (Colossians 2:14)  Misunderstanding this fact will cause you to misunderstand prophetic history as seen in the Bible.  It will also cause you to misunderstand how you should live as a Christian in light of Old Testament laws.

 

Much of the Law of Moses had already been in existence in various forms before it was codified into writing.  As a matter of fact, all civilizations had similar religious practices that are seen in the Law of Moses.  For example, animal sacrifices were common among polytheistic pagan civilizations.  It's my thinking that pagan civilizations had adulterated these practices that were established by God in earlier centuries. The Law of Moses was meant to show Israel and the world how God wanted people of all civilizations to live.  Simply put, Israel was to be an example for other nations.  That seldom happened, and it's certainly not happening today.     

 

There are a few things to understand concerning the establishment of the nation of Israel.  It took place right after God dispersed man throughout the world.  Once God paved the way for man to build nations, He then provided these nations with an example of what a godly nation should look like.  Along with Israel being an example, she was meant to be a kingdom of priests that would represent God to the nations.  

 

Another thing we should note concerning the establishment of Israel is that how God deals with the nations of the world would be a direct result of how those nations dealt with Israel.  This was clearly stated in the Abrahamic Covenant.  "I will bless those who bless you and curse those who curse you".  Again, I see no Scriptural evidence that this promise has ever been revoked.  As a matter of fact, Paul, in Romans 11:29 said that the calling of the patriarchs by God, that's Abraham, Isaac and Jacob, into nationhood, are irrevocable.  God does have a political strategy for Israel that has never been revoked, something the nations of the world just don't recognize. 

 

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