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My Journey Through The Ecclesiastical Maze

Part 38

Christian Leadership

 

Leadership provides the atmosphere for those being led.  If you’re an employer, the way you conduct your personal and corporate business will directly affect your employees productivity.  It’s therefore leadership’s responsibility to provide a healthy atmosphere for those they lead.  Christian leadership is no exception to this.    

 

The book of Malachi shows how upset God was with the Jewish leaders in that era.  He was so upset that He said He’d rub the faces of the priests in “animal manure”.  (Malachi 2:3)  That doesn’t sound very pleasant.  From the days of Malachi, a span of four hundred years had elapsed before God spoke to Israel again.  It wasn’t until John the Baptist appeared on the scene that God spoke to Israel again.  Then, when He finally did speak through John, the message was, “repent if you want to find forgiveness”.  John’s harshest words were directed towards the Jewish leaders.  Jesus showed the same frustration with these men who had evolved into an elite class of people with a “look at me because I’m special” mentality. 

 

In many respects Christian leadership over the years has looked very similar to both the Jewish leaders of old and business leaders in today’s corporate world.  This can be seen in the many and various attempts over the centuries to maintain this elite status of leadership.  I grew up in a denomination where pastors were transferred every three to five years so the congregation would not get too familiar with them.  Once familiarity sets in the people begin to lose respect for the pastor, or so we were told.  Your pastor could not be your friend.  That sounds more clinical than relational to me.

 

Christian leaders are to be servant leaders. (Luke 22:25)  That means they live and work alongside others in the Body of Christ, no matter how lowly those parts are.   That includes armpits like me.  Leaders aren’t meant to be  set apart as a special elite, and the work they do is no more important than the work done by those who are being led.  As I see it, the ecclesiastical structures of today tempts people with pride and a sense of specialness.    

 

My wife and I found ourselves in a hotel elevator with a world famous Charismatic Bible teacher and his friend in 1985 while attending a weekend conference in Alabama .  An elevator is a pretty small space for four people to be in.  So picture this.  My wife and I who were a bit shy back then were standing a foot or two from this famous man.  To my astonishment, this very eloquent speaker, did not speak a word to us, not even a simple “hi”.  That was a little elite in my thinking.

 

First generation Christians were relatively simple in their approach to faith, to church, and to leadership.  Some liberal theologians would view those Christians as being a part of a “personality cult”.  Giving oneself to Jesus who had lofty claims with little consideration to anything or anyone else shows signs of weakness and instability.  I’d love for us to return to such simplicity, but the evolutionary spirit  has overtaken us long ago.  It’s killed this simplicity and has choked the life out of the Body of Christ.  I’m told we live in a much different world now and things just aren’t that simple any more.  Well, maybe I’m just showing my age in this respect.  

 

I know this is debatable by many Bible teachers but I believe there’s evidence the New Testament’s model for leadership is  “plurality of leaders”.  This means that leadership consists of a body of caring men, not just one man.  You can read my explanation at http://stevesweetman.com/articles/plural.htm

Plurality is based on trusting relationships between leaders who work together for the common good of the Body of Christ.  Decisions aren’t made unilaterally based on one man’s whims and wishes.  Beyond these leaders was a group called “deacons” who helped these leaders care for God’s people.  That’s about it.    

 

There was a definite departure from this model that began at the end of the first century.  Plurality of leaders gave way to one leader who led this group of leaders.  This one man evolved into being God’s spokesman to the people.  After this became the norm, this one man became the means for people to approach God, something Jesus was meant to be.  At this point the “priesthood of the believer” was lost.  Leadership separated God from His people, and people from their God, something that Pentecost had once ended.  The church had returned to the Old Testament model of leaders.  Then came Constantine and his buddies in the fourth century.  They cemented this thinking into the very fabric of church life, and even though the Reformation brought some theological changes, it made little change in Constantine ’s church.  Not much has changed since Luther, and even since   Constantine in respect to the structure of the church. 

 

Whether you know it or not, church today, including our leadership style, looks more like Constantine ’s attempt at church than the Scriptural model.  Many Christians today think our churches are just fine the way they are.  They see no need for change.  But like the Jews in Malachi’s day, we’re so far removed from Biblical thinking on this issue that we don’t even know we are removed in the first place. 

 

The New Testament sets forth certain qualities for a Christian leader that are not evolutionary in nature.  Paul, in 1 Timothy 3 lists some of these qualities that must be inherent within a leader.  These qualities are formed deep within by the Holy Spirit.  If you look at the list, these qualities are fairly relational in nature.  For example, a leader needs to be a caring husband of one wife.  Leadership is all about “who you are”, not just about what you bring to the job by way of education and job experience.

 

Now that I’ve mentioned the word “job”, leading God’s people is not a job.  It’s not an office one holds either as the  King James Bible suggests in 1 Timothy 3:1 when it uses the word “office” in reference to elders.  The word “office” is not found or implied in the Greek text.  Leaders lead, and the word “leading” is an action word. The New Testament speaks more about doing the work of leading than being called a leader.  If a leader fails to lead in Biblical terms, he should not be leading. 

 

Sometimes I think there are more real leaders in an average congregation than there are in official leadership capacity in our churches today.  Some of these official leaders should be in the congregation, while some in the congregation should be leaders, but that’s the way it is in the ecclesiastical maze.    

 

 

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