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My Journey Through The Ecclesiastical Maze

Part 10

The Segregated Church

 

The New Testament teaches unity when it comes to the church, but it does not teach unity at the expense of the truth of the gospel.  In John 17 Jesus prayed for such unity.   In 1 Corinthians 1:12 Paul shows his disgust when the Corinthians disrupted this unity by segregating themselves into groups who followed certain leaders. 

 

Besides being segregated into denominations our local church groups segregate its people into preschoolers, children, youth, college and careers, singles, young married, old married, seniors, and whatever sub-groupings we can think of.  While growing up in Evangelical circles I never got to do anything with anyone outside of my age group.   

 

As I stated earlier, Christ Center in Kentucky was a very large two floor inner-city school.  Each class room was converted into something useful for ministry and living accommodations.  The Tuesday night meeting room was packed, so packed that some people were sitting on oversized window-sills.  It wasn’t the number of people squeezed into the room that caught my attention, but was who was in the room that impressed me.  There were business men dressed in suits.  There were long-haired hippie looking guys in jeans.  There were young people and seniors alike from all corners of society.   

 

The one man I remember sitting on the oversized window-sill was quite oversized himself.  Some people were sitting on chairs around the perimeter of the room but the majority of us were sitting on the floor. That was the first time I spent a church meeting sitting on the floor, but I didn’t mind.  I’m sure Jesus sat on a few floors in His day.  Coming from a background of segregation, this was a breath of fresh air to me.  These people spent the whole gathering together and actually seemed to enjoy it. 

 

Upon returning home, Jesus began to do with me and others what I saw in Kentucky.  He personally joined me to a few people where age, economic and social factors didn’t matter. That’s what church is all about. 

 

While growing up, my best friends were my own age, something that changed in the early 1970s.  Over the  last 40 years, and especially so in my younger days as a Christian I was blessed to have been joined to Christian brothers who were not my age.  When I was 22 years old my closest friends whom Jesus joined me to ranged from 20 years to about 55 years of age.  Having these brothers in my life who were twice my age provided a source of wisdom, stability and maturity for me.

 

One such friend was Virgil Earle.  I was a long haired hippie looking guy that Jesus joined to a balding  Anglican minister.  We spent lots of time together which included such things as cross-country skiing, and of course, ministry.  Then there was Gerald Williams who was about 15 years older than me.  He was actually my dad’s friend before he became my friend. We pretty well lived in his station wagon as we traveled the country-side far and wide in all sorts of Christian activity.  This is what I call “functional relationships” in the Body of Christ.  Individual people are joined together in friendship, and from these friendships ministry is born, which is the foundation to the life of the church, or at least should be.      

 

The age difference isn’t the only thing I’ve experienced in these functional relationships.  Those I’ve been joined to over the years haven’t always been of  my social or economic orientation.  I’ve never been all that prosperous financially, and I don’t believe it’s because  I reject “prosperity teaching” as being Scriptural.   I’ve been joined to some very prosperous and influential people at times.  In the late 1970’s I often asked myself why these people wanted to be joined to me in friendship and ministry when I wasn’t from their world.  

 

Just to let you know, even though I don’t believe in “prosperity teaching”, I don’t discount those who are prosperous.  There were many wealthy and influential followers of Jesus in the New Testament.  Joseph of Arimathea who provided the tomb for Jesus to be buried in was wealthy. (John 19:38)  Paul, in 1 Corinthians 7:17 says that we should remain in the state in which we are in when Jesus called us to salvation.  One thing this means is that if you were wealthy when you first came to Jesus, there’s no need to become poor.  The important thing is to allow Jesus to have control of your wealth.  And there’s certainly nothing wrong with being paid well for your hard work.   

 

Today’s “prosperity teaching” puts way too much emphasis on material wealth, and not enough emphasis on serving Jesus and those He places before you in godly humility.  Wealth became the main problem with the church at Laodicea seen in Revelation 3:14 to 22.  That’s the church that Jesus was thinking of  spitting out of His mouth.  Remember too that Jesus views wealth as being deceptive. (Matthew  13:22)  For a more detailed account on my view of “prosperity teaching” you can read my articles on this subject at, http://stevesweetman.com/articles/prosperity/prosperity1.htm

  

Church should be about being personally joined to individual people, and from this joining, ministry evolves.  That’s not the way it normally is in the world of the ecclesiastical maze.  We like being joined to an organizational structure that is segregated into various groups based on economic, social, age, and theological differences which isn’t New Testament thinking.     

 

In 1 Corinthians 12:13 Paul says that we’ve been baptized into one united body, yet we’ve dissected this body into so many small, fragmented parts that it doesn’t look much like a body anymore.  We have a pile of hands in one location, a pile of noses in another, and a pile of tongues in another location. Just picture this.  As you walk down the street you see a huge pile of noses rising high from a parking lot.  My nose stands out above the others since its larger than most.  No wonder the world views us as being more than a little strange.  It’s the gospel we preach that should make us strange in the eyes of the world, not the way we’ve dissected the Body of Christ.

 

According to 1 Corinthians 3:10-15, all of our church building activity done outside the will and purpose of God will burn in the fire of God’s judgment.  Yet any activity that is done within the will and purpose of God will be rewarded.  As Paul says, we should be “expert master builders”, building according to God’s blue-print, not ours. We might well be shaking our heads in dismay on that Day of Reckoning as we see many of our building projects burn in the fire.